I have discussed the emotions in Chinese medicine quite a bit on the site recently. This betrays my deep interest in the function of the emotions in health and disease, but also the interest of readers and the general public. You can read more about the emotions in my article about the Yin and Yang emotions in Chinese medicine as well as the popular article about Chapter 5 of the Neijing. I’d like to follow up on that article in particular by visiting, in two parts, Chapter 39 of the Neijing as it represents one of the more extensive treatments of emotional health and disease that I can find in the text. Today I will cover Huang Di’s question to his favorite teacher, Qi Bo. Soon after, I will discuss Qi Bo’s reply.
I’d wager that the question phrased by Huang Di, in this situation the student, contains more pertinent information than most graduate theses in Chinese medicine! I guess it goes to show that someday the student can become the master. In Chinese, the question reads:
帝 曰 : 善 。 余 知 百 病 生 於 氣 也 , 怒 則 氣 上 , 喜 則氣 緩 , 悲 則 氣 消 , 恐 則 氣 下 , 寒 則 氣 收 , 炅 則 氣 泄 , 驚則 氣 亂 , 勞 則 氣 耗 , 思 則 氣 結 。 九 氣 不 同 , 何 病 之 生 ?
A rough translation:
Huang Di said: Good. I know that the hundred disease (many diseases/all diseases) are born from Qi. Anger makes the Qi go up. Joy makes the Qi leisurely. Sadness makes the Qi vanish/perish. Fear makes the Qi descend. Cold makes the Qi consolidate. Heat makes the Qi drain out. Being startled makes the Qi chaotic. Hard labor consumes the Qi. Worry makes the Qi stagnant. These nine different Qi lead to what diseases?
Several of these Qi are mostly external in nature – Cold, Heat, being startled are all clearly reliant on some external stimulus. Hard labor is more internal, but not in the same sense that Anger, Joy, Sadness, Fear and Worry are internal. I would like to look at those five and their Qi altering behavior a little more closely. I want to put out a hypothesis that all of the qi alterations that Huang Di mentions are actually excess conditions of their respective elements, as opposed to deficiencies. I think you will see what I mean as you read on…
Anger makes the Qi go up
Anger is an emotional state associated with the Wood phase element, and thus the Liver and Gallbladder. The aim of Wood is to grow up and out at a quick rate, it is the motivating force in the body. The Liver, especially, desires open and free flowing access in all directions. So it makes sense that Anger, the Yang Wood emotion, would flow up. We’ve probably all experienced the headaches that can come along with an intense fit of anger – this is a prime example of the Qi going up.
Wood is controlled by Metal – the cutting energy of Metal keeps the Wood from spreading too much and too quickly upward, as it would like to do. In this case, the intense anger has caused an abrupt excess of the Wood element that the Metal is unable to control – resulting in an upward surge of Qi.
Joy makes the Qi leisurely
We meet the same problem here as we do in many discussions about the emotions in Chinese medicine – Joy, the Yang Fire emotion, is piled in with all the Yin emotions. The character 緩, which I translated above as leisurely can also be translated as slow, to recuperate or to slacken. So while we could translate it negatively – to say that it makes the Qi slow (or, rather, too slow) that would be out of line with our idea of Joy. Even if we were to insert the more Yin emotion associated with Fire – Mania – it doesn’t really make much sense to say that it makes the Qi slow. So, I guess we can just see this as further evidence that living in a state of Joy will do good things for us. It allows our Qi to go about its business in an unhurried manner, as it prefers. Thinking about it myself, Joy definitely does make everything move more easily. I don’t get so easily stuck on little things, my body easily resists whatever pathogens are out there and I even seem to get injured less often. My thoughts come easily and all is generally free flowing.
Sadness/Grief makes the Qi perish
Sadness is the Yin emotional state associated with the Lung. The character 消 which I translated as perish can also be translated as to vanish, to eliminate or to extinguish. The left-hand radical is water, and I think this is significant for us to understand what it is that sadness does to the Lung. The Lung is the upper source of water and is responsible for delivering nourishing and animating substance to the whole body after receiving it from the Spleen (food/drink) and the breath. As a TaiYin organ, the Lung is exquisitely sensitive to water balance. So it would make sense that the Yin emotion of the Lung would cause damage to the water of the body – indicated by the use of the water radical in the character for perish. Thinking about it myself – Grief does make me feel withered, dry, used up and generally without life.
In the control cycle of the five elemental phases, Metal is controlled by Fire. Fire softens metal’s edge, preventing it from cutting through everything around it. Now the idea of “perishing” as well as my discussion of dryness seems to point more to a deficiency situation in the metal phase as opposed to excess as I am finding in the other phases. However, Metal does have a profound drying effect and one of its excess characteristics could be an overdrying of the body. In the case of grief, perhaps this particular aspect of Lung is exaggerated. However, it is a little difficult to understand how Fire would be able to rectify that in the first place. So as usual with the Fire element, my theory breaks down a bit.
Fear makes the Qi descend
As the Yin emotional state of Water, and thus the Kidney and Bladder – Fear should inherit some of the qualities of water. One of the characteristics of water, at least in Earth’s gravity, is to go to the lowest place. This Yin descending quality can be physiological, but in this case – fear has caused a pathological descent of the body’s Qi. Some people validate this finding when they say that a scary situation made their stomachs drop. Some people even experience great fear as making them need to go to the bathroom. Both of these are strong representatives of downward rushing Qi.
Water, in the control cycle, is controlled by Earth. If you think about Earth and Water in the human world – it is often the Earth embankment of a dam that prevents the water from heading to the lowest place where it might not be as useful. So in this case, the Earth is unable to prevent the excess Earth from flooding the lower reaches of the body.
Worry makes the Qi stagnate
Worry is the Yin emotional state of Earth – resonating with the Spleen and Stomach. The character 結 can also be translated as to knot, to join and to congeal. All of these words describe my guts when I’m worried about something or just thinking something to death. When we are concerned about the outcome of a particular situation, pacing the floor at night, we’ll often proclaim, “My stomach is in knots!” But these words also describe Earth that is packed down too much – think about garden soil that has been repeatedly trampled. There is no space through which water, worms or even a stoutly driven spade can travel.
Because Earth is coursed by Wood in the control cycle of the five phase elements, when Earth is in excess we will find an inability of Wood to course Earth. This results in sogginess in the Earth element – and inevitably, stagnation.
I will begin working on the second half of this passage – Qi Bo’s answer. Qi Bo provides some more substance to the discussion, mentioning specific diseases and elaborating on various Qi alterations that emotions can cause. Stay tuned and please feel free to add to the discussion in the comments!
Eric
Tags: five phases, emotions, textual-analysis, neijing, Classical Texts, Character, etymology



{ 6 comments… read them below or add one }
I think you may be misinterpreting the bit about Joy. As I don’t have a better version to offer right this second, I will point out that the other pathological emotion associate with the Heart is Agitation. If you’re not dealing so often with cases of outright Mania, you do run into Agitation and disquiet often enough, which is-as you have correctly stated all these to be-an excess condition. A good way to go about psychological treatment I’ve been taught is to make sure the maximum force available is brought to bear in supporting the aspect of choice (usually the Shen, but clearly you could choose to treat the Yi, Zhi, Hun, or Po as well) but to also ’strike down the enemy’ of the Aspect. If you’re treating Shen, your primary enemies are Agitation, Fear, and Worry. Using the 5 Phase model you then seek to control the related organs and channels and bring them back under control via their Mother points, therefore H-3, K-3, Sp-1 are part of the process.
Oh, and Dragon Rises Red Bird Flies 4TW. :D
Hey Michael,
I definitely understand the bit about agitation, but I haven’t seen any textual evidence that the character I’m referring to here (which is referred to in several places) has ever meant anything like anxiety or agitation.
We could, of course, assume that is what’s meant but I find it strange that Fire is the only one with an ambiguous character… even if you analyze the character it’s really hard to come up with negative connotations.
If they meant agitation, why didn’t they use one of the many characters for agitation (like the character for Mania that I talked about before). It’s super perplexing to me.
But thanks a lot for the comments about treatment… so elegant!
And I’ve read Dragon Rises Red Bird Flies! :D Thanks again for the recommendation – it’s a great book.
Eric
Fantastic explanation of this subject. Shiatsu tends to be light on the classical theories, which for me is a shame. Your articles are a real inspiration in my quest to further my own knowledge in this area.
In respect to your Heart/Lung problem isn’t it the case that the Qi and Blood relation is so close and fundamental that a problem in one will affect the other?
great, as usual, eric. wish i had more time these days to go through this chapter with you.
one techincal question: i’m reading this blog with firefox on a PC at work, and the chineese characters look small and hard to read. do they look bad on your mac? i can check tonight when i get home on my mac and see; thought i’d let you know.
Hey Tony,
Thanks for your comment. It’s too bad that you don’t get more Classical theory in your Shiatsu training. Perhaps you should start a revolution? The guy who does our Shiatsu training at NCNM, Jim Cleaver LAc, may talk about this in some of his books. When his website gets more functional, I’ll be sure to pass the links along to you.
Regarding Qi and Blood… definitely an impact on one transfers to the other… they are mutually engendering, afterall. I’ll have to think a little more on what you’ve proposed…
Eric
Brandon,
Thanks for your praise – it’s much appreciated. If you ever get around to looking at that chapter let me know what you come up with. I’m working on the second part (QiBo’s answer) right now and it’s pretty fascinating.
The characters look ok on the Mac, but the font IS a little small. I’ll try increasing it right now to improve readability. Thanks for pointing it out.
Eric
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