As I was working on one of my upcoming reviews, MORE books came to review – one of these being the masterful volume on Pulse Diagnosis by Dr. Leon Hammer. I’ve only just read the introduction, which has given me plenty of food for thought. I have a keen interest in the pulse and I hope to deepen my ability to read the pulse for the rest of my life. I believe it is the most nuanced and accurate method of diagnosis available, bar none. At NCNM, we do take courses in diagnosis – but the majority of our education in this regard comes from our relationships with the doctors in clinic. As it should be. That being said, some doctors focus more on pulse than others – though they all use it in forming their treatment protocols.
In Dr. Hammer’s book, he discusses the Mai Jing and other ancient writing about the pulse, concluding that while we should have our feet planted firmly in the soil of the Classics we should also seek to adapt that information for our times, our place and our language and understanding. He seems to take this idea a few steps further than others have, suggesting that some of the pulse correlations (such as tight for internal cold contraction) are no longer significantly relevant for those of us treating patients in the Western world. I have to admit that my initial internal response to these statements was not entirely positive – and anyone who has been reading me for a while should understand why. But recent experiences have made me realize that it is important to stay open to multiple perspectives, even to the point of confusion. This confusion always resolves at some point, so it’s okay to be in that state for a while. It’s a means to an end.
Last night I was in a meeting of a group I am privileged to be part of called the Presidential Ambassador Leadership Society or PALS. It is currently based at NCNM but has a larger vision of being replicated at other natural medicine schools. The purpose of PALS is manyfold, but last night it was most definitely focused on developing our own capacities in various areas of personal development including leadership, vision and most importantly – openness to new ideas. While listening to the talk, I wondered about Chinese medicine and the tension that seems to be there between the need to adhere to tradition and the inevitable human urge to innovate. My school and particularly certain professors in the school tend to privilege tradition over innovation, though several professors are extremely innovative and I consider them to be on the bleeding edge of Chinese medicine development. So this tension, so present at the AAAOM conference, so present in academic journals, so present in online interactions between practitioners is fully displayed in the hallowed halls of NCNM as well.
I am not, by nature, a conservative person. I thrive in an environment of near constant change, particularly internal change. I have always been the first in my peer group and my family to try new things, to reach towards new vistas and to adapt to new technology. In my undergraduate studies in both biology and philosophy and later in my graduate studies in ethics, I sought out new theories and methodologies and looked to the future as the answer to many of our most perplexing questions in the present. But my study of Chinese medicine has changed me a little. In some ways, I see moving back towards the Classics and the Classical way of perceiving the world as the most significant advance we can make today. I find myself EXCEEDINGLY reluctant to adopt new systems of diagnosis and treatment, even if they are purported to be clinically viable.
But these last few weeks have found me discovering a middle ground between the futurism and love of innovation of my past and the canonical conservatism of recent years. For every branch and leaf you see on a tree there is a long root and many rootlets to support it. The tree doesn’t ignore its roots, and there is no favoring of upward growth over deep nourishment from the Earth for a healthy specimen. My roots lie in the Classical texts and in the methods of reasoning and understanding that I can extract from them. But my leaves and branches rise to the sun. I think this is a healthy approach. But I would like to talk more about what it means.
What kind of balance are you striking between adherence to tradition and respect for innovation? Where do your tensions lie?
Eric
Tags: professional-development, Personal Development, Classical Texts, changing-the-world, balance, Theory



{ 7 comments… read them below or add one }
okay, I keep trying to write a response and then realize it’s not what I want to say! Good post. I’m subscribing to comments because maybe someone else will actually be able to say what I am completely incapable of saying tonight!
Stick with Hammer, E. His work is firmly rooted not only in the classics but also in the “battle-tested” methods of Dr. JHF Shen as well as a lifetime in Western Psychology. All you have to do is witness the results that the Leon Hammer school of thought produces, especially in chronic disease (waves hand) to see its efficacy.
As for his method of pulse diagnosis, I think I only know (maybe)half the positions at present and I can’t imagine working without it. The detailed information is irreplaceable and the CORRECT interpretation is invaluable.
Hey Michael,
Thanks for your comment. I definitely think that Dr. Hammer has something great going. I’ll watch his work with great interest just as I have consumed everything he’s taught so far. I feel fortunate to be able to learn from these scholars from afar while also having such incredible masters close at hand. It’s a blessed position to be in.
I’m learning two systems of pulse diagnosis right now and I hope to internalize both of those as much as possible. I have seen INCREDIBLE outcomes from both of them, so trust them very much. I hope to gradually incorporate Dr. Hammer’s insight into what I’m learning here.
That’s what’s so amazing – that all these different practitioners can take their own understanding of the pulses (sometimes overlapping, sometimes contradicting) and get such unbelievable clinical results. It boggles many minds, but I don’t think it should. :)
Eric
Eric,
I would relish teaching you this pulse system.
So, to speak to the tension between tradition and innovation, in practice it is not really that pronounced. I employ CCPD but you’d better believe I’m relying on Zhang Zhong Jing to treat Taiyang disorders. But I use formulas from Dr. Shen for other purposes. I cannot imagine practicing without the insight the pulse provides; if I could not identify histories of shock, trauma, and birth trauma for example, I could not succeed as I do.
As you know, I’ve been listening to alot of lectures by Dr. Fruehauf these days. And you are very lucky. Immersion in the Classics transforms one. It is a key to cultivation. Mastery of a specific discipline also is transformative. Learning the pulse from Dr. Hammer has changed me. There are some who lay claim to tradition but lack the experience, personal tutelage, and scholarship that characterize Fruehauf and Versluys. Reading the Mai Jing won’t make anybody Wang Shu He. But sitting with a master over many years will get one close to mastery.
-’Abdallah B. Stickley
great post as always eric.
i look at it in this way: do you build a house starting with a roof or with a foundation?
the foundations are the theories, and in my mind no better theory exists than those laid out by the classics. This is the biggest difference between western and eastern medicine to me: the former constantly changes their foundation, the latter does not. Everyone who practices chinese medicine is interpreting the classics in their own way, even if they don’t know it (its obviously better if you do know it). After the foundation is laid, the resultant architecture is entirely personal, entirely different and entirely new every time you touch a pulse. I think that is brilliant, powerful, and beautiful.
brandon
Great Post Eric. Some of it was over my head, but I think this is very useful info. I have always believed in alternative medicine – not chinese, per se, but I think I will starting watching out for one now.
Hi Eric,
The important factor is understanding. Once I understand the experience the classic refers to it is then contemporary (because I am). I can then think about how to communicate this best to those around me (the contemporary interpretation of the classic).
I will possibly find part of my experience is not taken account of by the classic, in which case innovation is called for.
So I’m saying that with the contemporary/ traditional it is really about understanding.