Classical Chinese Medicine events in Portland, OR
I know not everyone is lucky enough to live in or around Portland, OR. ;) I would still like to announce these events - they are more than worth the travel cost and time, I assure you. Click on the flyers for bigger versions, you should be able to click on the flyer when it opens in another window to zoom in even more.
If you’re having a hard time seeing the flyer, you can go to the NCNM Continuing Education event website and scroll down the page to May events.
For those experiencing trouble, here’s a quick summary:
1. Dr. Liu Lihong and Dr. Tang Nong
- Classical Chinese Medicine in Modern China
- Pearls of Wisdom from the Shanghan Lun
Date: May 10, 2008 9:30 – 5:30 // Location: NCNM Ross Island Campus; Portland, OR, Great Hall
This 2-part,1-day seminar will feature the combined genius of the two founders of China’s first official research institute for the clinical application of classical Chinese medicine. Professor Tang, chair of the Institute at Guangxi College of TCM, is the charismatic leader who made deadlines as China’s youngest hospital director. Dr. Liu, co-chair of the Institute and its medical director, is the author of the highly influential “Sikao Zhongyi” (”Contemplating Chinese Medicine”), the best-selling plea for a renaissance of classical Chinese medicine that has reached more readers in China than any other modern Chinese medicine publication during the last century. Both are veterans of the Chinese medicine machine in China, who have a clear view of the limitations as well as the potential of TCM in our time.
2. Dr. Manfred Kubny
An Introduction to Chinese Medical Astrology
Date: May 24-26, 2008 930am -530 pm // Location: NCNM Ross Island Campus; Portland, OR, Great Hall
“Chinese Medical Astrology: A Systematic Introduction” May 24-26 (9:30am-5:30pm each day). This pioneering 3-day workshop will present, for the first time in the U.S., the highly sophisticated model of Chinese constitutional and medical astrology as researched and synthesized by the West’s leading authority, Professor Manfred Kubny (University of Berlin).
If you’re interested in other events pertinent to Classical Chinese Medicine you can check the following sites - note that events are all over the US and Europe:
1. Events page at Arnaudversluys.com
2. Events page at Classicalchinesemedicine.org
3. For the five-element acupuncture fans among you, check out the Portland based home of David Ford and David Berkshire - asomseminars.com
4. NCNM’s Continuing Education Department page
If you like what you read here, you may want to keep updated by using my RSS feed. Want to know more about RSS/feeds? - read more here. Thanks for visiting!
Tags: Acupuncture, classical-chinese-medicine, events, news, Portland, portland oregonRelated posts
Classical Chinese Medicine resources on the web
It’s been a while since I’ve talked about what’s available on the web for people interested in Chinese Medicine. Living in Portland, OR, I have so many amazing wellsprings of knowledge and experience all around me, I sometimes forget that other folks are relatively more isolated from the information they seek. The Internet is a fantastic source for both the more and the less isolated. You just have to know where to look! I’m in the process of updating my Resources page, but I thought I would do a more in depth review of a few of the most promising resources.
1. ClassicalChineseMedicine.org : Internet home of Dr. Heiner Fruehauf, PhD the founder and continued inspiration behind the incredible Classical Chinese Medicine program at National College of Natural Medicine in Portland, OR. I’ve talked many times about Heiner Fruehauf on this site, but let it suffice to say that he is what drew me to this medicine and what he has taught me has helped me to expand my ideas not only about health and healing, but about the world and my place in it.
There are some articles available for free available along the top of the main page, including basic information about Classical Chinese Medicine, some partial translations of Classical Chinese texts and more. You can also access information about upcoming lectures, Dr. Fruehauf’s clinic and a list of excellent links. There is some incredible paid content available as well. For $195 a year, you have access to an ever expanding collection of video and written material from leading voices in the field of Classical Chinese Medicine. This is content you simply will not find anywhere else. You can also obtain NCAAOM continuing education credits through the Associates Forum, which more than justifies the cost. You can check out a preview of the Associates Forum if you haven’t already. I’ve really benefited from the use of this site and I think you will as well.
2. Arnaudversluys.com : Website for Dr. Arnaud Versluys, PhD, leading scholar and clinician of Chinese Medicine in the Shang Han Lun tradition. There are a few gems here, although I think the best is still yet to come. I want to point out the incredible resource that is the Forums section of his website. There are some pretty intense theoretical discussions going on, plenty of food for thought in an environment of open inquiry. I would love to see more people putting their questions out there and sharing their wisdom. You have to sign up to access the forums, but there is no cost and you will not be spammed! You won’t get a follow up email once you register, just try your username and password later the same day to see if you’ve been given access. You can also find information on the now forming Journal of Classics in East Asian Medicine, Dr. Versluys’ diagnostic services, his clinical practice and the upcoming addition of Continuing Education material.
3. Not strictly Classical, but an invaluable and rapidly developing resource is the Chinese Medicine site, Rootdown.us, my go-to source for basic info on herbs and acupuncture. There are 7 basic portions to the site: Herbs, Formulas, Acupuncture, Tests, Community, Pearls and CEUs. The first three sections are basic information about Chinese Medicine presented in a very accessible format. The databases for these three sections are expanding and being cleaned up all the time. You can also add your experiences with these categories through the “suggestions” tab - such as special clinical information that you’ve learned about a particular formula. Through this tool, I think this section can grow to be a repository of great Chinese medicine information!
The last four sections are incredibly exciting! The testing section is new and is growing daily. Here you can take tests on a variety of Chinese medicine subjects for free, both California-only information and information on the national Board exams. What an incredible asset! I don’t have space to discuss the rest of the sections right now, but they are all well worth your time. Accounts are free - if you sign up, be sure to add me as a “buddy” as the social interaction with colleagues all over the world is one of the primary aims of Rootdown.
4. A newly launched Classical Chinese Medicine wiki was started by a NCNM student. If you don’t know, the idea of a Wiki is that anyone can edit the information and through the power of the group, a rich and accurate resource is created. While it is true that “anyone editing” means that “anyone can add incorrect information,” in general the group will correct any misleading passages quickly - particularly when the amount of subject material is relatively small. I suggest you check it out and add what you know!
5. A couple of resources for research purposes: You can do a Google Book Search for “Classical Chinese Medicine” and restrict it to give you only books that have partial or full previews, then read full pages of various texts. If you’re working with Chinese language texts and would like more information on a particular character, including ancient forms of the character, check out the Chinese Etymology Home Page. Finally, definitely check out all of the articles available for free with Blue Poppy’s “TCMInfo” online database.
6. Finally, I’ve recently come across a number of great Chinese medicine related blogs to add to my daily reading list. I’d like to list them (as well as my old favorites) here and ask you to check them out.
Abdallah B Stickley writes about Chinese Medicine, Islam and clinical practice at Even Unto China
G. Michael Reynolds writes about Asian martial arts, Chinese medicine and many topics at The Life Giving Sword
Yael in Israel writes about many facets of Chinese Medicine and clinical practice at Chinese Medicine Notes
Ross Rosen writes eloquently about Chinese medicine practice and other facets of daily life on his blog
The recently started Five Minds holds a lot of promise in discussing some more esoteric and personal aspects of Chinese medical theory and practice.
Portland Acupuncture Blog is just getting started but covers some specific conditions and provides a ready example of how blogging can be used to promote CM businesses
I don’t mean to leave anyone out - these are just the few that stand out in my mind as being quality sources of Chinese medicine related information with relatively frequent updates.
If you think I’ve missed something vital - add it in the comments and maybe I’ll edit the post and add your choices! Don’t be afraid to self promote… if I missed you and you think I shouldn’t have, it’s probably just because my mind is melted after having PASSED MY CLINICAL ENTRANCE EXAMS. Oh yeah!
Eric
Tags: Acupuncture, Blogging, Blogroll, Character, chinese-medicine-research, internet, scholar, websites
Related posts
On entering into a philosophical morass: Chinese medicine and Western science
Let’s get something straight. I’m very confused about the role of Western scientific research as it is currently practiced in verifying the claims of practitioners of Chinese medicine. Various studies, including the famous “sham acupuncture” study seem to challenge the premise that the theoretical bases of Chinese medicine are an accurate description of reality and our interactions with it. For instance, concerning the study referenced above, if any old needle through the skin will cure migraines - what of channel theory? What of our highly developed ideas about acupuncture techniques? Similar doubt is cast on Chinese herbalism by placebo controlled double blind studies showing no significant improvement in patient outcomes with the administration of various herbal extracts or even, in some cases, whole herbal formulas. What gives? Why spend all this money to learn a highly nuanced medical system if that system can’t stand on its own two feet? (Yes, I know, there are plenty of studies that verify CM’s efficacy, but that’s beside my specific point here).
I’ve talked in various articles on this site about my basic opinion about the relationship between Western science and Chinese medicine. At my school, NCNM, we talk about these things quite a bit in classes, in the hallways, in subversive meetings around Portland, Oregon. But, to be totally frank, the conversations don’t often delve deeply. This isn’t because we don’t want to go beyond the surface. Sometimes it feels like these concepts are coated with Teflon - the mind so readily slips off. It’s such work just to get through the program, I think most of us just don’t have the mental energy to work through this kind of analysis. Further, most of us weren’t attracted to the medicine because of analytical research indicating that it is effective. To some extent, it’s a gut level reaction. Or you could say that it’s a spiritual attraction - whatever you like.
I find, though, with my dual background in Western philosophy and Western science, I simply can’t let the matter lie. Believe me, I’d rather it be any other way. So, I’m going to attempt to unpack this issue - it’s going to take some time. It’s going to take a lot of reading and a lot of thinking and I’m not even sure what kind of result I can expect. I want to make it abundantly clear that I fully believe that Classical Chinese Medicine *does* stand on its own two feet, that it is deeply rooted in a science that needs no independent verification. I simply want to understand, for myself, what that means. In a sense, for me, this (long) journey will be an intellectual exercise. Perhaps an important one. We’ll see.
In a preliminary way, I can imagine that my exploration is going to have to go over some of the following terrain:
1. What is the nature of Western science as it is currently practiced? Essentially, what assumptions does Western science take for granted and how are they being challenged? My sense is that I’ll have to look pretty deep into the gaping maw of materialism in this part of my journey.
2. How do modern research standards grow out of the above assumptions? How are they independent from them? How have modern research standards evolved and how are they currently evolving?
3. How can the ideas of a non-material essence to the human being come back into acceptance by science? Is that desirable or necessary? What would that mean and what are the philosophical and practical implications?
4. Is there merit to the assertion that the scientific system that grows out of one world view cannot be adequately assessed or criticized by the scientific system that grows out of another? If so - what does this mean for an increasingly globalized world where many different worldviews are forced to interact?
5. What produces the most favorable patient outcomes and how would we measure those outcomes?
I’m going to have to look into a lot of disciplines in which I don’t have much expertise. That’s okay with me. I’ve come to accept that in any endeavor, there’s probably someone who knows more than me. That’s the benefit of this kind of public dialogue - lots of folks can contribute.
I’m interested to hear your thoughts in the comments.
Eric
Tags: Acupuncture, chinese-herb, classical-chinese-medicine, integrative-medicine, philosophy, philosophy of science, Theory, western research, western-scienceRelated posts
Taking it all in: Buddhist practice and Chinese medicine school
I’ve been struggling for the past couple of weeks. I’ve gone through the range of responses to my difficulty, mostly hovering in the realm of “just keep moving” which seems to work for me. The fact is that since I began Chinese medicine school at National College of Natural Medicine (NCNM) I’ve gone through periods of difficulty. Some of them come with warning - I am asked to interact directly with something challenging for me - but mostly they sneak up and don’t give much explanation as to their origins. This time has been one of those latter types. Finals week was hard. I mean, medical school is supposed to be hard, right? True, this finals week was particularly difficult. It reached deep and it wouldn’t let go, even with a very relaxing Spring break. But, somehow, this isn’t enough of an explanation for the kind of existential weirdness I’ve been experiencing.
Well, most of these things come on quickly and without much fanfare and leave much the same way. This time it broke open gently, slowly, and not all at once. In fact, there are some stubborn bits that refuse to go. But the breaking open has released some articles that I’m going to write all in one sitting and release over the week. They may represent something of a departure from my regular musings, but I hope they will be helpful to you nonetheless. The first, this one, is probably the most important for me to get out. So pay attention, will you? And let me know how it goes.
A short time ago, I was reading the Shambhala Sun,a wonderful Buddhist publication for anyone (not just Buddhists), and was struck by an article by noted Buddhist author Sylvia Boorstein. The article discusses the Divine Abodes, an element of the Buddhist explanation of reality that centers on particular states of consciousness that are (in part) an antidote to some pretty common negative emotional states of human beings. The Divine Abodes can be translated as (1) equanimity (2) impartial goodwill (3) spontaneous compassion and (4) genuine appreciation. The article discusses these states of consciousness in a very approachable manner and I learned a lot from it, but that wasn’t really moved me.
I was particularly interested in the simple explanation Boorstein gives of one of the primary insights of Buddhism. That is that situations, in and of themselves, have no inherent nature. My sitting in this coffee shop writing an article cannot, in a sense, MAKE me feel one way or another. I may have various reactions to being here (the basics being positive, negative and neutral) and those reactions are ok, but they can cause problems. For instance, if I enjoy it very much my clinging mind may start scheming to find a way to retain the experience and, knowing that I have to be somewhere in 45 minutes, I may begin to suffer the negative effects of knowing that this, too, shall pass. Boorstein talks in easy prose about her lived experience as a person observing her own reactions to various stimuli and finding equanimity within these situations. Equanimity allows us to experience all situations in such a way that we do not suffer from them, though we may still (of course) feel pain, pleasure or indifference in response to particular stimuli.
What does this have to do with Chinese medicine? Well, plenty. As I mulled over this article, I realized how important its insights are for students. In every educational program, we have classes that move us tremendously, others that we don’t really care one way or another about, and others that we actively dislike. When I am in a class that I love, I feel inspired and excited and I’m so reluctant to leave! This is particularly the case if I have a class that I don’t prefer soon afterwards. In fact, wonderful classes negatively impact my experience of classes that are less interesting to me. When I’m in a class I don’t prefer, I find myself not really taking in the information and - indeed - not even really being IN the class. I disconnect. I suffer in response to considering having to go to that class in the future. All of this dramatic running towards and running away serves no purpose but the stroking of my own ego - my steadfast resolve that I know what is good or valuable and what is bad or worthless. It detaches me from my lived experience and probably robs me of a great education.
So, I’ve begun trying to cultivate equanimity in class. When I say “try” I really just mean that whenever I notice my state moving in the direction of overt negativity, overt positivity or obvious indifference, I try to come back to being in that moment. What’s going on around me? What is my body sensing? What is the professor saying? Where is my breath? In this way, I had the best pharmacology class EVER today. The danger, of course, is that I become so interested in so many things that I don’t know what to focus on! :D But, there’s no rush and no aching need to spend every waking moment in pursuit of knowledge when my state is one of equanimity - so hopefully no danger there.
I realize I may not be communicating this absolutely clearly, but I hope the essence is coming across. I think this kind of state might be quite helpful in a clinical situation as well. It’s really just a variation on the old exclamation, “BE HERE NOW!” I’d be interested in hearing others’ thoughts in the comments.
Eric
Tags: buddhism, Cultivation, education, Learning, ncnm, Personal Development, Student Life, students, studyRelated posts
Multi-disciplinary herbal study - Huang Qi
Last term at NCNM, the Classical Chinese Medicine students in my class took a course with Paul Kalnins, an anthroposophical researcher and natural medicine superstar, about the pharmacology of natural substances. We were asked to write a paper about a particular herb, bringing together Chinese and Western information about it. I asked my class if anyone would be interested in bringing their paper public, and one brave soul took me up on my offer - Danit Polunsky. Below find the results of her research - lightly modified from the original. It’s been a while since I’ve talked about a single herb, so I thought this would be welcomed. I’ll put my paper up next - on Wu Zhu Yu.
Huang Qi: Astragalus Propinquus - aka: Astragalus membranaceu
Kingdom: Plantae
Division: Magnoliophyta
Class: Magnoliopsida
Order: Fabales
Family: Fabaceae
Subfamily: Faboideae
Genus: Astragalus
Species: A propinquus
Botany:
Huang qi prefers sandy to loamy soil, which is well drained, or even dry. Huang qi likes soil that is neutral & alkaline, in a sunny location; it will not grow in the shade. Huang qi, Astragalus membranaceus, is an herbaceous perennial with a deep straight tapering taproot.
Each flower has five petals; the banner is large and envelopes the rest of the petals in a bud, often relaxing when the flower blooms. The two adjacent petals are the wings, surrounding the two bottom petals with claws one and a half times the length of the limb. The two bottom petals are fused together at the apex, remaining free at the base and forming a boat-like keel. Together the petals are whorled into a bell shape (calyx campanulate), 8 to 9 mm long, forming a tube 3 times longer than the linear subulate lobes. Each flower is hermaphroditic with 10 stamen, 9 fused and 1 free. They are pollinated by bees, moths and butterflies. Huang qi’s flowers turn into legumes that are 10 to 13 mm long, papery and glabrous. The seeds are dark brown, kidney shaped, and 7 to 8 mm long.
The taproot grows 30 to 100 cm long and 0.5 to 2 (rarely 2.5 ) cm in diameter. It is twisted near the crown, wider at the top, and generally stripped of secondary rootlets. The outer surface is light grayish-yellow to yellowish-beige with longitudinal wrinkles irregularly dispersed throughout horizontal lenticel-like patterns. A cross section of the top portion of root reveals 2 to 3 mm thick light yellowish-white outer cortex surrounding light yellow xylem that look like cracks in larger roots. The root has an overall fibrous texture, making it difficult to break, a slightly starchy aroma, and a starchy, mildly sweet slightly acrid, bean-like taste. Many of the Fabaceae host diazotrophs in their root nodules. Diazotrophs take nitrogen gas out of the air and convert it into a form of nitrogen that is usable to the plant, such as ammonia, nitrate, and nitrogen dioxide, in a process called Nitrogen fixation. Nitrogen fixation is important for replenishing the soil nutrients
Traditionally, the roots of 4 to 5 year old plants are collected in the spring or autumn; the autumn harvest is superior to the spring harvest. In the autumn the qi is descending and internalizing in preparation for winter, which is reflected in the qi of the root herb. The spring qi is emerging upward and outward, striving for growth and spreading from the root into the leaves. After gathering, the roots are cleaned and graded according to size. Some roots are dried whole, while others are cut and sliced. Most authorities report increased potency and increased root size from plants in the Shanxi Province and Mongolia in western northeast China. The Huang qi samples from Shanxi province and Mongolia show high astragaloside I and II concentrations in fingerprint analysis tests.2 Comparative chemical analyses of roots of varying age show that the isoflavone and astragloside concentrations, the constituents correlated with activity, decrease as the diameter of the roots increases. Increasing age also correlates to a decrease in concentration of most constituents.
High quality roots are dry, but still supple and resistant to snapping. The outer surface is relatively unwrinkled, with a floury texture and a solid deep yellow core — in contrast to material which is lacking a core or roots in which the core is black or pithy.
Western Perspectives on Huang Qi activity:
Huang Qi is known for three main groups of active constituents. Flavonoids and isoflavanoids, which give the root slice a yellow color, are metabolized on the Shikimate pathway. Flavonoids are generally known for anti-inflammatory and anti-oxidative effects which assist the body’s reaction to allergens, viruses, and carcinogens. It is believed that isofavanoid activity will help restore impaired immune systems. Saponins are common ingredients of Fabaceaea family members. Saponins are triterpenoids, formed through the mevalonic acid pathway. Saponins are common adaptogens, known to enliven blood circulation and resolve phlegm. Huang qi also has long-chain polysaccharides with potential medicinal benefit mediated by white blood cells.
The majority of Western research on Huang qi is focused on its immune stimulation activity and its ability to restore the activity of a suppressed immune system. In an epidemiological study in China, 1000 individuals were administered Huang qi orally or as a nasal spray to test its preventative effects in upper respiratory illnesses. The incidence of common colds decreased on the whole, and the duration of the colds contracted was shortened dramatically.
Huang qi’s remarkable ability to restore the functioning of a suppressed immune system has been labeled within Chinese medicine as fu zheng gu ben, “restore the correct and secure the root.” It is used to enhance non-specific immunity, protect adrenal cortical function during radiation and chemotherapy, and ameliorate bone marrow depression.4 Studies report general immune stimulation that include increased stem cell generation of blood cells and platelets, increased lymphocyte proliferation, increased numbers of antibody producing cells, increased numbers of spleen cells, stimulation of phagocytic activity by macrophages and leukocytes, and increased cytotoxicity by natural killer cells.
In the body, Astragalus increases the activities of Th-1 cytokines and decreases Th-2 cytokines. Th1 cytokines protect against intracellular pathogens like viruses and some bacteria, and are implicated in organ transplant rejection and miscarriage. By inhibiting the production of Th 2 cykotones, Huang qi inhibits the defense against extracellular pathogens, but may exacerbate allergies and asthma.5
In China, Huang Qi is used widely in treating cancer, both as a primary treatment and as an adjunct to chemical and radiation therapies. Most frequently Huang qi is combined with Chuan Xiong (lingusticum wallichii). In a number of randomized prospective clinical studies of cancer patients using a combination of Huang qi and Chuan Xiong, it was found that breast cancer patients given a combination of these herbs as an adjunct to irradiation treatments showed a decrease in deaths from 1 in 2, to 1 in 10. The exact formulas and ratios are not recorded, and in practice may vary due to individual constitution. In another study of patients with advanced non-small-cell lung cancer, the effectiveness of conventional chemotherapy was compared to the effectiveness of chemotherapy in conjunction with the Huang qi and Chuan Xiong formula. Patients with squamous carcinoma showed a significant increase in survival time averaging 204 to 465 days; patients with adenocarcinoma showed a less significant increase in survival from 192 to 324 days6.
Huang qi’s antioxidant activity has been studied in its benefit to the cardiovascular system and has shown improvement in clinical parameters associated with angina, congestive heart failure, and acute myocardial infarct. A number of isoflavonoids have been identified with free radical scavenging activity, and Huang qi’s polysaccharides also report prevention of free radical damage.
A Classical Chinese Medicine Perspective:
Huang Qi’s recorded use dates back to the first century AD in the Shennong Bencao Jing, the Divine Husbandman’s Classic of Materia Medica, in which Huang qi is classified as a “superior herb.” The superior herbs are “rulers…they control the maintenance of life and correspond to heaven. They do not have a markedly medicinal effectiveness. Taking [Huang qi] in large amounts or over a long period of time is not harmful to man. If one wishes to take the material weight from the body, to supplement the influences [circulating in the body], and to prolong the years of life without aging” these herbs should be used.1 Crude Huang qi extract tested on rats and mice confirm Huang qi’s safety - no toxic reactions or mutagenic effects occurred.
According to the Ben Cao Bei Yao, Essentials of Materia Medica “When used in harmonizing preparations, it tonifies and supplements; in sweating preparations it relieves the surface; in cooling preparations, it drains pathogenic heat; in moistening preparations, it nourishes the yin and blood.”
Wang Haogu, an herbalist of the Jin-Yuan reform period, maintains that “Huang qi replenishes the defensive and, therefore, is a medicinal for the exterior. It boosts the spleen and stomach and, therefore, is medicinal for the center. Since it is able to treat cold damage with the cubit pulse not arriving, it supplements the kidney origin and, hence, is medicinal for the internal.” Through this explanation, Huang qi is seen as a broadly useful tonic ingredient to include in prescriptions.10
Huang qi’s sweet flavor and slightly warm nature tonifies the Spleen, Lung, and Zheng qi. It aids in replenishing the blood, uplifting yang, securing the exterior and reinforcing wei qi. It promotes growth of new tissue, urination, and suppuration. It circulates qi, reducing edema, and it drains yin fire. 8
Huang qi strongly tonifies the yuan qi. It restores both of the Spleen’s major functions; transformation and transportaion of yang qi drawn from the food into circulation via the Spleen’s other function of building new blood. When qi is strong it can more effectively impel the circulation of blood, which in turn helps resolve disease. Strengthening qi to move blood indirectly eliminates blood stasis without injuring zheng qi, as applied in the Bu Yang Huan We Tang: Tonify Yang to Restore the Five Decoction. The chief herb is Huang qi at 120 g, while the supporting herbs are dosed at 3 to 6 g to give the blood an extra, gentle push. 11 It is also often used to assist in recovery after severe blood loss and to promote healing. It is especially helpful from its Lung affiliation in enhancing eliminative functions of skin, especially promoting healing or elimination of non-healing or non-festering chronic sores or ulcerations. 8
The five best know formulas utilizing Huang qi are
|
Formula name |
Uses |
Astragalus |
|
Buzhong Yiqi Tang |
Spleen/stomach deficiency with symptoms of fever, spontaneous sweating, shortness of breath, fatigue, organ prolapse. |
20 g |
|
Yiqi Congming Tang |
Qi deficiency and failing of yang to rise with symptoms of impairment of vision or hearing. |
15 g |
|
Guipi Tang |
Qi and blood deficiency with symptoms of anxiety, palpitation, insomnia, night sweating, fatigue, bleeding. |
30 g |
|
Shiquan Dabu Tang |
Qi, blood and yang deficiency with symptoms of fatigue, asthmatic breathing, bleeding |
15 g |
|
Yupingfeng San |
Qi deficiency with symptoms of spontaneous sweating and susceptibility to wind invasion. |
30 g |
|
Danggui Buxue Tang |
Generates blood in severely deficient patient, usually after excessive uterine bleeding |
30g 83% |
Resources:
1. Upton, Roy. Astragalus Root.American Herbal Pharmacopoeia and Therapeutic Compendium August 1999.
2. Wagner, Hildebert; Bauer, Rudolf; Peigen, Xiao; Jianming, Chen; Michler, Hans. Radix Astragali Chinese Drug Monographs and Analysis. Vol. 1, No. 8 1997
3. Chang HM, But PH. Pharmacology and Applications of Chinese Materia Medica vol. 2. Singapore World Sci.
4. Lau, BH; Ong, PY; Tosk, JM. Macrophage chemiluminescence modulated by Chinese medicinal herbs Astragalus membranaceus and Lingustrum lucidum. 1989.
5. Phaneuf, Holly. Herbs Demystified. Herbs Demystified, Marlow and Company, 2005.
6. Marazzoni, P; Bombardelli, E. Astragalus membranaceus (Fisch) Bunge. Scientific documentation 30 Mar 1994.
7. Wang, D; Shen, W; Tian, Y; Sun, Z; Yuan, S; Jiang, C. the effects of the three components isolated from Astragalus mongholicus Bunge on scavenging Free Radical. Zhongguo Yaolixue Tongbao. 1994.
8. Bensky, Dan; Gamble, Andrew. Chinese Herbal Medicine Materia Medica revised edition. Eastland Press, Seattle.1993.
9. Zhang, WD; Zhang, C; Liu, RH; Li, HL; Zhang, JT; Mao, C; Moran, S; Chen, CL. Preclinical pharmacokinetics and tissue distribution of a natural cardioprotective agent astragaloside IV in rats and dogs doi:10.1016/j.lfs.2006.02.032
10. Dharmananda, Subhuti PhD. ASTRAGALUS, Practical Aspects of Administering the Herb. Institute for Traditional Medicine, Portland, Oregon http://www.itmonline.org/arts/astragalus.htm
11. Bensky, Dan; Barlet, Randall; Formulas and Strategies. Eastland Press, Seattle 1990.
Tags: Character, chinese-herb, chinese-herbs, chinese-medicine-research, guest-post, herbs, huang qi, pharmacology, western-science
Related posts
Countdown!
Eric is an intern in 0 days-
Vote!
-
Subscribe to Deepest Health
-
