One of the things I would like to do as a physician is help people who have various types of cancer. I realize that even this statement will be regarded by some as problematic. Some say that Chinese medicine doesn’t recognize “cancer” as such and that Chinese medicine physicians shouldn’t “specialize” in treating any particular condition. I recognize the points in that argument. However, my partner and I feel a great affinity towards people who have had their lives touched by what Western medicine calls “cancer” in all its variations. It is an affliction that creates great hardship in the lives of many, regardless of what we call it.
I will write a series of posts detailing what I learn as I investigate the range of syndromes that we commonly call cancer. I will be looking at it from different angles. I am fortunate in that I have a variety of approaches to directly observe. Apart from what I will be able to observe in clinic and learn directly from professors, I will be doing literature searches and conversing with my many colleagues flung across the world via the Internet. I hope this series will be helpful for many types of people including my peers and other people who are seeking information about herbs, acupuncture and cancer. I am particularly interested in starting conversation around this issue, so I will try to end every post with a question – please leave your answers (however tentative) in the comments.
What is cancer? Basic Western and Chinese perspectives
From a Western perspective, the most basic way to describe cancer is simply as a disease process in which body cells begin to grow out of control. In general, this happens because of DNA in a cell that becomes damaged and is either (a) repaired, or (b) mitigated by controlled death of the damaged cell. This can happen for many reasons. Further, cancers in various parts of the body grow at different rates, in response to different environmental triggers. This, of course, results in the variable survival rates, symptoms and other features of different cancers. You can have cancer in virtually every part of the body. Causes range from inherited damage to DNA to inhaled toxins to accumulation of toxic by-products in the body and countless other factors. Western medicine has begun to understand cancer fairly well, but the fact is that there is still a ton of work to do. There are a huge number of foundations and government agencies working on finding “cures” for various types of cancer. If you want to learn more about Western perspectives on cancer, or to find resources in that realm – a great starting point is the American Cancer Society. You might also want to check out the National Cancer Institute.
In Chinese medicine, cancer is most often described as either a phlegm or a blood stasis accumulation (or both). Ultimately, cancer is not talked about as such – instead there is a description of masses or tumors. In this way, treatment generally progresses in a manner very similar to other masses and tumors. It is interesting that early on in Chinese medical history, a fairly nuanced way of classifying tumors emerged, based on the color, size, location, painfulness and other features of the mass and its local effects.
As with any other disease, we should start with the basics when we are looking at cancer. Using the essential Ba Gan (Eight Pillar) differentiation can help us get a handle on the disease process we are confronting. Is the imbalance of a Yin or Yang nature? Is it primarily hot or cold? Does it seem to be external (as in a cold) or internal? Is it deficiency or excess? While I’ve heard many simplistic answers to these questions when discussing cancer, I think the truth is probably more complicated. While masses are undeniably Yin in nature, a festering tumor or one in metastasis clearly has Yang qualities. While many cancers have the cold and cooling quality we would expect from a Yin-like disease, others burn brightly and cause great heat both superficially and internally. Regarding the internal or external nature, I think it goes without saying that all cancers are internal – regardless of whether we want to think of them of having been ultimately caused by a penetrating external pathogen. Cancers, too, may have deficient and excess qualities. I’ve obviously answered no questions here, but I’m starting to clarify for myself the deep complexity in a disease with such far reaching effects.
What are the standard approaches to treatment of cancer? Western and Chinese perspectives
Many of us know that the standard treatment options for cancer in the Western medical model are surgery, chemotherapy and radiation. Some folks choose all three of these options, some only one or two. Some people have reported that Western medical doctors (especially at forward-thinking cancer specific research centers) are doing more recommendation of dietary and lifestyle adjustment as a way to manage both the disease and the side effects of the strong Western treatments. This points out the deepest problem with Western medical treatment of cancer – the side effects. Surgery itself has its own recovery process which can be quite difficult for some – particularly those who are quite weak, elderly, or fighting some other disharmony in their body. Radiation and chemotherapy both use agents that are quite toxic for the body. The side effects are many, including the very visible loss of body hair, thinning of the skin surface and often debilitating loss of appetite, nausea and fatigue. Some people consider these to be necessary evils, since these treatments can be quite effective in eradicating some cancers. Still, many people yearn for alternatives – regardless of whether their particular cancer is effectively treated by these methods. Avoiding side effects, improving quality of life and increasing the effectiveness of Western treatments top the list of desired outcomes when people seek Chinese medicine and other natural therapies when treating their cancer.
Chinese medicine uses the basic set of powerful and versatile tools to treat all disease. A full treatment protocol from a Chinese medicine physician will include a Chinese herbal formula, an acupuncture prescription (perhaps involving cupping, needling, moxibustion or a combination of these and other manual therapies) and may also include lifestyle counseling, dietary advice and prescribed Qigong or Taiji movements appropriate for the presenting condition. For phlegm and blood stasis accumulations, the standard treatments will involve both resolving/dissolving the masses directly, promoting general movement throughout the Qi and Blood flow of the body and supplementing any deficiencies that might be accompanying the condition. The dietary advice will be specific for the person, but will probably advise against refined foods, fatty foods and very cold foods – as is the case for most serious conditions. Obviously, a variety of approaches exist – which is what I hope to investigate and communicate as this series progresses.
The many dimensions of the human being and their relationship to cancer
Yesterday, a patient remarked to me how disregarded she felt in the conventional Western medical world as she struggled with serious illness. She felt as though the patient had no interest in her as a person and saw her primarily as a carrier of some “target” to be measured and attacked by the physician. This most certainly impacted her healing process. She remarked how different naturopathic and Chinese medicine practitioners feel to her – she believes they/we see her as a complete person. Most of all, she feels like we treat her as a person at all. With a disease like cancer that is still one of the top 3 causes of death in most industrialized nations, I feel that it is easy for physicians to become detached. This may be a form of self-preservation. To become deeply connected with a patient and then have them die is certainly a difficult occurence. However, I believe as a physician of any modality you have a responsibility to learn how to take care of yourself in such a way that you are able to handle the diverse pressures involved.
Like any disharmony, cancer impacts people on as many levels as they have. Cancer certainly has profound physical effects, any Western treatments they are using have their own physical impacts as well. Cancer also impacts people emotionally. This is true of course in the sense that people are having to reckon with their mortality and the range of issues that comes along with that reckoning. But, from a Chinese perspective, the blockages that come about because of the actual existence of the mass and its Qi and Blood disturbing effects will almost surely be detrimental to the emotional balance of the human being. There are also social and spiritual effects on the person. All of these need to be addressed by the physician and patient in concert if true healing is to take place.
Hope, quality of life and survival
A frequently terminal disease like cancer brings up so many questions, it boggles the mind. There’s nothing simple about it. For instance, should survival be pushed for at any cost? That certainly seems to be the mindset of many people in the medical profession and beyond. What about quality of life? What is included in quality of life? If a person cannot feed themselves or use the bathroom by themselves, but can still engage in lively conversation and interact with loved ones – do they have a decent quality of life? While our focus must always be on promoting balance and well-being regardless of a patient’s disease state, we need to be thinking about these questions if only for ourselves. How do we provide a sense of hope and groundedness when the prognosis seems dire? On a more base level, what responsibilities do we have legally and socially when it comes to treating or not treating patients based on the severity of their condition? These are all questions we should be ruminating and discussing with eachother as a community. I’m sure you have ideas of your own, or perhaps have more questions.
A question for the readers: In your work with people who have cancer (or, if you are not a practitioner, in your personal experience with people with cancer) what are the most important things to keep in mind as you interact with the person? How can you create a healing atmosphere for people who are facing a disease that is often (often erroneously) considered to be a death sentence? Go ahead and share your thoughts in the comments. Don’t worry – thinking out loud isn’t penalized here. :)
Thanks for reading.
Eric




{ 10 comments… read them below or add one }
Helping to create an atmosphere of hope is very important.As an oncology nurse I tried to help people with this everyday. Even if the cancer is not fatal people have so much fear it inhibits their ability to think clearly and realize that the present is the most important to think about,believing that they can do what they want with today and let tomorrow go(for the moment)I also found that listening and answering questions were very important. What I got from my clients was a sense that people were not listening to their thoughts and hopes and fears. There is so much comfort in knowing someone is actively listening to what they are saying. It helps with the terrible lonely feelings I’ve heard from many cancer patients. Hope this answers the question
THE most important thing? To know that God Almighty is the best of Planners. And to behave in a manner consistent with that fact.
Number one: treat them as a person not a case or a cancer (the western medical system is not good at this.)
Then allowing them to feel what they feel and not criticising them for it.
For some people they feel weird because with cancer they don’t feel sick.
Helping them find things that feel good to do.
Having information they can go to. Some people will want to know everything they can (others just want to be told what is the right thing to do to give them the best chance of healing).
A friend of mine had a cancer scare last year (melanoma – one of the most virulent and deadly forms of cancer). These ideas come from my reflection on their experience.
The last two people I have met with cancer seemed to have the same problem. At a certain point in their therapy, they decided that they were done with life and ready to go. (Both were being treated with allopathic medicine.) Neither the doctors, their partners, nor their children were able to support them in their decision to move on.
I think that it’s a tricky situation, as a healer, to work with patients who have illnesses that can be fatal. Some of these patients are not going to make it, and often times, a big contributor to that not making it is that they have decided that they don’t want to.
I’m only in my first year of school here, but just from my personal experience, it seems like it can be hard to find the line between supporting life and supporting death. I can foresee that in my own situation, part of that challenge isn’t only going to come from losing someone, but also from the feelings of my own failure in my abilities. I think it can be hard to see where the line between grief and that feeling of failure is too, and that the stickiness of that can make the supporting decision even harder.
I guess that from those I’ve known to have cancer, everyone around them has seemed to know more than they do about their situation. It’s constantly pushed that they need to survive, and I think that in a lot of cases, that is the lesson that they are here to learn. However, in a lot of cases, letting go is important for them, and for us, both as friends and as healers.
What fantastic comments! I don’t even know where to begin with commenting. I’m seeing that making sure folks have a sense of their own agency is important (regarding their decisions, regarding the sacredness of their own bodies, etc) and generally being a source of hope and encouragement. At the same time, we need to be able to support people in the frankness of their situation and allow them to experience what it is they are experiencing, without judgment and with compassion.
e
I think everyone has had wonderful comments already. I really liked what Abdallah said in particular.
Additionally I don’t think it can be stated enough that we need to recognize the fear the word cancer imparts (and the necessity of supporting the kidneys). It can be a class I minimally invasive cancer or it can be a highly invasive Class 4 level– hearing the word cancer is scary.
Finally, it’s being mindful of just what the patient needs and wants from me as a practitioner. They don’t usually come to me for a cure but for support in addition to other therapies. I try to listen very hard to learn exactly what they need to be “supported”. Some only want the physical symptoms of chemo alleviated. Some recognize a journey that they are on and enjoy having someone who can honor their process. Others who have a more advanced stage of cancer, just want someone to honor their desire for the best quality of life for as long as they can extend it.
Years ago I went to a lecture by Jeffrey Yuen on Chinese medicine and treating cancer. One of the biggest things he said was that no matter what treatment plan the patient has, it has to be supported 100% by all those around the patient.
In the many cases that I have been part of, I find that to be true. When the patient has the support of loved ones, the process goes more smoothly.
Hey,
My father died of cancer 4 years ago.
The road was a difficult one, as we were very close and in many ways very similar, we were also very different.
I think the most important thing I learned from being with him every single day of the way is to help him from where he stands, not from where I stand.
For example- I wanted to know everything about every single thing that happened with him- about the medication, the drugs, the surgeeis, the side effects.
I was the only one who asked the doctors “how long”.
My father never asked that, which completely surprised me.
I don’t know if he didn’t want to know, if he knew and didn’t need to ask or whatever.
I just know that if you want to help someone, you have to meet him on his end, and help from there, not from your own end.
Does that make sense?….
Yael,
Thank you for sharing your story. I definitely understand what you’re saying – it seems to be a recurring theme in what I’m learning.
It’s hard, though, to just sit with people where they are and come to them there rather than “helping” them to find the “right” way. It’s the same way with kids – you want so desperately for them to avoid your mistakes, to do things the “right” way, but in the end you just have to come to them where they are and be a good model and teach when you have teachable moments, but, ultimately – let them live their lives.
Thanks again,
e
Eric,
I thought that it’s difficult too, but this is where the Metal element kicks in, because I discovered that once you let go- it’s a lot easier than we think it is.
Yes, live and let live, and sometimes, as it was in my case- live and let die, but in the sense that each has the right to choose how to live- and also how to die.
Once you let go, and you meet the person in front of you at the place he’s at, you are helping that person a great deal, which is what we wish to do in the first place.
And I won’t even begin to tell you how that makes you a better practitioner and person…
Once I did that with my father, I found that I was helping him on an emotional level a great deal more than before I heard about that concept.
Wish I was smart enough to do it sooner, but alas- better late than never. :)
Yael