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	<title>Comments on: Phenomenology and Classical Chinese Medicine</title>
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	<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/</link>
	<description>Chinese Medicine</description>
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		<title>By: Phenomenology and Chinese Medicine : Our body is the greatest medical technology &#8211; - Deepest HealthDeepest Health</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-2743</link>
		<dc:creator>Phenomenology and Chinese Medicine : Our body is the greatest medical technology &#8211; - Deepest HealthDeepest Health</dc:creator>
		<pubDate>Fri, 30 Dec 2011 23:43:01 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-2743</guid>
		<description>[...] If you missed the first installment, please go read about Phenomenology and Chinese Medicine (Part 1). [...]</description>
		<content:encoded><![CDATA[<p>[...] If you missed the first installment, please go read about Phenomenology and Chinese Medicine (Part 1). [...]</p>
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		<title>By: Phenomenology and Chinese Medicine : the lifeworld, holism and integrative medicine</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-1802</link>
		<dc:creator>Phenomenology and Chinese Medicine : the lifeworld, holism and integrative medicine</dc:creator>
		<pubDate>Thu, 06 Aug 2009 00:08:22 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-1802</guid>
		<description>[...] Chinese medicine and phenomenology thesis Part I [...]</description>
		<content:encoded><![CDATA[<p>[...] Chinese medicine and phenomenology thesis Part I [...]</p>
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		<title>By: Jason (@jivaka)</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-1801</link>
		<dc:creator>Jason (@jivaka)</dc:creator>
		<pubDate>Thu, 30 Jul 2009 13:53:46 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-1801</guid>
		<description>The idea of an &quot;artificial setting&quot; came up a lot in my research on contemporary psychotherapy. Two people in everyday life generally never meet the way they would in a treatment room, whether at the doctor&#039;s or the psychologist&#039;s. It is tacitly and often explicitly understood by both parties that this is a time and space outside of the &quot;wilds of their life.&quot; The boundaries created by this understanding and reinforced by conscious communication (speech or touch) create a space that is safe enough, still enough, to allow inner states to shift for the patient. The possibility of change provokes anxiety in many people, which is a huge barrier to becoming well, making safety, compassion and empathy absolutely crucial in the therapeutic encounter.

A note about the &quot;tacit&quot; understanding I mentioned above. What is unspoken and understood is that the patient has come to see the therapist/doctor for help. That for me makes it a sacred agreement. But what form that help takes, what the patient assumes they are asking for, is the thing that often requires negotiation. The patient coming in carpal tunnel syndrome might just want the doctor to &quot;fix it.&quot; They have walked into the treatment room with the pervasive mechanistic worldview that has taught them to think of their bodies as machines and their doctors as mechanics. The doctor with a holistic perspective must negotiate with the patient to see their condition, and thus treatment, as something not isolated to the pain in her wrist. Psychotherapists sometimes have to deal with this when their patients walk in with the same mechanistic understanding of their mind. Some expect that depression or anxiety is a thing that can be excised from the mind, removed by the therapist (mind-mechanic).

Nice ending to this post too. The human body provides an infinitely complex array of signs and information, and science is only way to see only some of it.</description>
		<content:encoded><![CDATA[<p>The idea of an &#8220;artificial setting&#8221; came up a lot in my research on contemporary psychotherapy. Two people in everyday life generally never meet the way they would in a treatment room, whether at the doctor&#8217;s or the psychologist&#8217;s. It is tacitly and often explicitly understood by both parties that this is a time and space outside of the &#8220;wilds of their life.&#8221; The boundaries created by this understanding and reinforced by conscious communication (speech or touch) create a space that is safe enough, still enough, to allow inner states to shift for the patient. The possibility of change provokes anxiety in many people, which is a huge barrier to becoming well, making safety, compassion and empathy absolutely crucial in the therapeutic encounter.</p>
<p>A note about the &#8220;tacit&#8221; understanding I mentioned above. What is unspoken and understood is that the patient has come to see the therapist/doctor for help. That for me makes it a sacred agreement. But what form that help takes, what the patient assumes they are asking for, is the thing that often requires negotiation. The patient coming in carpal tunnel syndrome might just want the doctor to &#8220;fix it.&#8221; They have walked into the treatment room with the pervasive mechanistic worldview that has taught them to think of their bodies as machines and their doctors as mechanics. The doctor with a holistic perspective must negotiate with the patient to see their condition, and thus treatment, as something not isolated to the pain in her wrist. Psychotherapists sometimes have to deal with this when their patients walk in with the same mechanistic understanding of their mind. Some expect that depression or anxiety is a thing that can be excised from the mind, removed by the therapist (mind-mechanic).</p>
<p>Nice ending to this post too. The human body provides an infinitely complex array of signs and information, and science is only way to see only some of it.</p>
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	<item>
		<title>By: Phenomenology and Chinese Medicine : Our body is the greatest medical technology</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-1800</link>
		<dc:creator>Phenomenology and Chinese Medicine : Our body is the greatest medical technology</dc:creator>
		<pubDate>Wed, 29 Jul 2009 23:03:57 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-1800</guid>
		<description>[...] If you missed the first installment, please go read about Phenomenology and Chinese Medicine (Part 1). [...]</description>
		<content:encoded><![CDATA[<p>[...] If you missed the first installment, please go read about Phenomenology and Chinese Medicine (Part 1). [...]</p>
]]></content:encoded>
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	<item>
		<title>By: Paige</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-1798</link>
		<dc:creator>Paige</dc:creator>
		<pubDate>Fri, 24 Jul 2009 07:08:22 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-1798</guid>
		<description>Thanks so much for this post and can I please have the rousing first three chapters?  I have started researching qigong and tai chi for cancer patients and creating research projects to validate these practices for use in the health care system that demands such validation is tricky to say the least.  Any help on a way forward and perspectives is most encouraging and helpful.  And no quibbling here as I had to look up phenomenology!</description>
		<content:encoded><![CDATA[<p>Thanks so much for this post and can I please have the rousing first three chapters?  I have started researching qigong and tai chi for cancer patients and creating research projects to validate these practices for use in the health care system that demands such validation is tricky to say the least.  Any help on a way forward and perspectives is most encouraging and helpful.  And no quibbling here as I had to look up phenomenology!</p>
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		<title>By: Jason (@jivaka)</title>
		<link>http://deepesthealth.com/chinese-medical-theory-and-philosophy/phenomenology-and-classical-chinese-medicine/#comment-1797</link>
		<dc:creator>Jason (@jivaka)</dc:creator>
		<pubDate>Thu, 23 Jul 2009 18:35:47 +0000</pubDate>
		<guid isPermaLink="false">http://deepesthealth.com/?p=670#comment-1797</guid>
		<description>Really looking forward to the rest of this series. Phenomenology wasn&#039;t something I covered extensively as a philosophy major, but I now realize, it&#039;s what I&#039;ve been obsessed with ever since I started meditating. Also, I&#039;d love to read the first 3 chapters. Promise no philosophical quibbling (I wasn&#039;t a very good philosophy major :P)</description>
		<content:encoded><![CDATA[<p>Really looking forward to the rest of this series. Phenomenology wasn&#8217;t something I covered extensively as a philosophy major, but I now realize, it&#8217;s what I&#8217;ve been obsessed with ever since I started meditating. Also, I&#8217;d love to read the first 3 chapters. Promise no philosophical quibbling (I wasn&#8217;t a very good philosophy major <img src='http://deepesthealth.com/wp-includes/images/smilies/icon_razz.gif' alt=':P' class='wp-smiley' /> )</p>
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