How the Chinese organ clock yields a more nuanced view of the Heart
Here I will present a basic overview of TCM information concerning the Heart and then add a layer of information gleaned from the Organ clock (a more CCM way of looking at things). I want to do this to demonstrate how the Classical approach yields a more nuanced view than the straight organ-based TCM approach does, including a small aspect of the clinical relevance of this approach. Disclaimer : I’m still a student. :)
The Heart is a central organ system. From the perspective of governmental metaphor, the Heart is most easily compared to the Ruler of feudal society. What does the ruler do? It’s tempting to simply say that he rules and leave it at that. However, most rulers through history have acted less as hands-on managers of their empires and acted more as figureheads - acting as moral compasses, inspiring and motivating the people when needed, acting as interpreters of Divine law and generally providing a center point around which the wheel of government turned. The Heart is said to provide a similar function for the human body. To look at this and say that the Heart is “most important” would be erroneous. The Emperor without his ministers, without the workers, without the land - is nothing. It is an interdependent system. But, still, the Emperor is crucial and a lot of attention should be paid to those things that are crucial. We’ll do so now.
In TCM, the Heart is said to have many functions/associations:
- The Heart contains the Shen, which rules the other “spirits” of the Zang organs
- Shen, as I have explained briefly elsewhere, can be translated as “Spirit” but it contains more meaning than the normal English concept of Spirit. Many contemporary commentators talk about Shen simply as consciousness, but I feel it is more than that.
- The Heart governs the Blood Vessels
- The Heart acts as Ruler of the other organ systems
- The Heart, as related to the brain and consciousness, is in charge of many mental processes (one can see this as similar to the Heart’s function via its relationship to Shen - the fire of consciousness)
- The Heart propels the Blood
- The Heart governs speech
- There are other attributes, but these are the main ones mentioned in a variety of texts.
In truth, despite all of these things, most Heart related pathologies diagnosed in TCM have to do with mental function or, sometimes, heart organ abnormalities (such as blood stasis in the Heart yielding angina). In clinic, I mostly see Heart Qi/Blood deficiency (with palpitations and poor memory) and some version of the confusingly named “Heart Fire” resulting in insomnia, anxiety and some type of vexation. Rarely do I see doctors diagnosing a problem with the heart when there are circulation problems (blood vessels) or speech problems. Further, I think that there should be more attention paid to the fact that, as EMPEROR of the other organ systems, the Heart may be a great place to look when a seemingly unrelated pathology is difficult to cure with the methods we would normally utilize. While I will not focus much on blood vessel or speech problems in this article - I would like to do so in the future.
For now, to help us understand the Heart a little more deeply, I offer a brief exposition of some of the basic symbols associated with the Heart on the Chinese medicine organ clock. I will then describe some ways we can use this understanding to expand on the basic information we learn from TCM literature.
What do we learn about the Heart organ system from the organ clock?
Temporal nature : 11-1pm (High Noon) and the Summer Solstice
At first glance, the pairing of the Heart with high noon makes intuitive sense. This is the time we associate with the zenith of the sun, the burning off of morning fogs, the time when all things are apparent, illuminated, complete. But look again at the symbol for the taiji and superimpose this over the organ clock. Remember these symbol fields are multi-layered and 
while some aren’t meant to be compared one-to-one, the flow of Yin and Yang through the organ clock (and through the days on Earth) is a crucial piece of information in our understanding of organ systems.
This is the time of the birth of the Yin. Which brings us to another temporal aspect of the Heart - it is situated at the time of the Summer solstice. The solstice is the time of the greatest day length - so again, it is all flourishing and awake and alive. However, the hidden principle is the one of the birth of the dark - for the zenith of a thing always brings about its immediate descent into expiration. What goes up must come down.
What does this tell us about the Heart? That while it is a very Yang organ, as the Emperor should be, but it also contains a deep Yin principle within it. Our professor, Heiner Fruehauf, often relates the Heart to the feminine principle - which makes sense given this information. In that way, it may be more accurate for us to think of the Heart as the Empress - or some amalgam of the Emperor and Empress. Here is perfect control, high intelligence, beauty, grace, compassion, mercy and power. It is an intensely active principle - Yang - but with this huge strength of the Yin.
Why do I say that the strength of Yin is large when it is, in reality, just the beginning of the growth of Yin? Because the entire momentum of Yin’s growth starts at this point - it somehow contains the whole force of the future splendor of Yin’s fullness. It is strong in the sense that is young, vital, and on the ascent.
I think this Yin principle is very important. At the height of summer, at the height of noon, this is when we may have the tendency to go all upward and outward - but it is crucially important that we go within, nourish our deep spiritual nature. Some cultural customs bear this out - such as the tradition of the midday siesta and the many spiritual activities that go on around the summer solstice. I think that, in some ways, the failure to do this can be seen in American capitalist culture. The principle of constant up, out, grow, flourish is often not balanced with careful reflection, willingness to “stand down,” controlled descent and respect for the more passive aspects of the universe. This failure has penetrated the consciousness of many American people and others affected by this philosophy and may have something to do with much of the pathology we see today. More about this later.
Earthly Branch Wu : combined with the symbolism of the Horse in the Chinese zodiac
The Earthly branch Wu 午, reinforces what we’ve already discussed about the Summer Solstice - given that it is the Earthly branch associated with that part of the year. It is a picture of either a battering ram or a mortar and pestle, and thus we see again the idea of death or destruction in this life affirming and light giving symbol of the Heart. Wu 午 is also associated with the number five insofar that it is pronounced the same as 五, Wu - “five.”
This brings us to consideration of the association of the number five and the Heart. We should note that we’re talking about the fifth month when we talk about the Heart. The number five is extremely important in Chinese cosmology - witness the deep symbolism of the five elements and a whole variety of other symbolism assocaited with five. There’s just so much that I could say in this realm (and actually did, but then deleted to save your poor eyes) but I will have to stop here for the sake of article length.
The Earthly Branch Wu 午 is related to the Horse in the Chinese Zodiac. Remember, the Earthly Branches were associated with an animal to help them be easier to understand by the common people. The Horse is a particularly fascinating symbol for the Heart, which I could talk for a long time about. But consider just a few simple items. The horse is tireless, constantly galloping away, carrying great loads, even fighting in battle - just as our physical Heart must
persist throughout our lifetimes. The horse seems to share a Shen level connection with the human being - a really close rider and horse seem to read one another’s minds, few verbal commands are needed when the relationship is strong. The horse is one of the most beloved animals in all cultures, people sometimes take better care of their horses than they do their children!
I am certain there is more to understand about the horse - I would love to hear what people come up with in the comments to this post - please post below!
As always, there are many more symbols that we can pull from the organ clock to help us understand the Heart more deeply - but let’s work with what we have so far.
How does this help us understand the Heart more completely?
There’s a lot one could say about these symbols. The most important take-home message I have received is the crucial nature of respecting the Yin nature of the Heart. However, I don’t think you should start dousing your anxiety ridden patients with cooling herbs! On the contrary, they probably need Fu Zi. Which actually brings me to an important relationship and my overall point. You’ll excuse me if I diverge a bit into conjecture and philosophical exploration? Thanks.
We often talk about the relationship of the Heart and Kidney - fire and water. They are obviously related via their Liuqi designation of Shaoyin, or lesser Yin. We learn that the Shaoyin fire of the Heart must descend through the Earth to reach the Shaoyin water of the Kidney. In doing so, the cold Kidney water, the depth of our wisdom and lineage, is animated by the pure fire of Spirit and consciousness. Wisdom without use of that wisdom is nothing but a lifeless puddle. Likewise, the pure Kidney water must be steamed up to cool and contain the sometimes over-exuberant Heart Shen. Consciousness without wisdom quickly becomes tyranny and zealotry.
This is one way that I understand the importance of using Fu Zi even in the case of patients who appear to have lots of flaring Heat - such as patients with intense insomnia and anxiety. So many TCM physicians would balk at serving Fu Zi to such a patient. To provide one example of a powerful use of this principle, let’s go to that little book known as the Shang Han Lun.
下之後．復發汗．晝日煩躁不得眠．夜而安靜．不
嘔不渴．無表證．脈沈微者．乾薑附子湯主之
Xià zhīhòu．fù fāhàn．zhòurì fánzào bùdé mián．yè ér ānjìng．bù
ǒu bù kě. wú biǎozhèng．mài chén wēi, shēn wú dà rè zhě,gān jiāng fùzǐ tāng zhǔ zhī.
When precipitation has been used, yet sweating is then promoted so that the person in the daytime is vexed, agitated and sleepless, but by night time becomes peaceful and retching, thirst, exterios signs and great generalized heat are all absent, and the pulse is sunken adn faint, then Gan Jiang Fu Zi Tang governs (Mitchell/Ye/Wiseman version).
While I would like to think that most doctors would see patient with this picture - particularly the faint pulse - and realize that an intensely warming formula can be indicated, I think that most would still shun such strength and instead use something milder, more cooling, and most likely less effective.
One more point and then I’ll close this article. I believe that this fire-water relationship and the general Yin nature of the Heart leads us to realize the wisdom of having a well-developed spirituality. Only by combining the deep wisdom of contemplation (dwelling in the water) with the animating ecstacy of consciousness (dwelling in the fire) can we have balance. Advising our patients to nourish themselves in this way - of course without necessarily promoting a particular practice or tradition - may go a long way to helping them achieve greater health.
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Tags: balance, clinic, earthly branches, fire, heiner fruehauf, horse, insomnia, law, organ system, Organ systems, organ-clock, shang-han-lun, spirituality, symbolism, taiji, traditional-chinese-medicine, waterRelated posts
Learning about the Large Intestine using the Chinese Organ Clock, Part II
In the first part of this post on the Large Intestine organ system, we discussed some basic information including: the name and official related to LI, the five element and six conformation designation and more. In this post, I’d like to dig a little deeper into the symbolism of this important organ system. In particular, I’d like to reflect on the way that the Large Intestine organ system, similar to its Metal partner the Lung, creates a conversation about purity and impurity in the body.
Hexagram 34 : Da Zhuang : 大壯
There was some discussion of this hexagram in Delli’s post about the balance of Wood and Metal energy, and I’d just like to add to that description. Stephen Karcher interprets the name of this hexagram as “Invigorating Strength” in his Total I Ching, others call it variously Great invigoration or Great strength and of course many other translations exist. I think that Karcher puts it well when he interprets the text as indicating,
“The way to deal with it is to focus your strength through a central creative idea. Putting your ideas to the trial will bring profit and insight. Beware of hurting others through excessive use of force” (Karcher 271).
This is, in a way, a perfect encapsulation of all that I talked about in the previous article! In the energy of Large intestine, we have great capacity to focus (transmit the Dao, give birth, get things done - just PUSH) and the danger for that focus and force to turn destructive (the Dictator, great fevers). On a more psychological level, Large Intestine energy gives us the ability to focus our power on a single point and move through any difficulty until our deed is done. This is a great skill whether we are employing it in the bathroom (!) or the boardroom. (Editors note: How could I resist?)
The more esoteric factors come in when we consider the trigrams that this hexagram is composed of - which Delli already elegantly spoke about in the article referenced above. The combination of Wood over Metal, Thunder over Heaven creates a situation of invigoration, movement, excitement and - ultimately - new beginnings. We must clean out the old to bring in the new, and the force that allows us to do this must be up to the task. Heiner Fruehauf would often talk about the Large Intestine as being the purest of the organ systems, because it has to deal with the least pure of substances - it requires great purity to maintain deep purity for the body. We can think about the use of colonics on a base level to represent the essence of this ideal - keep the colon clean and free flowing and your body can detoxify.
More about Metal
Metal has many characteristics and associations that resonate with what we’ve discussed about Large Intestine. The color of Metal is white - the purest color in the spectrum, the reflection of all color back to the observer - nothing “sticking” to the object. Most Western cultures tend to associate white with purity, chastity, even divinity. The scent of Metal is pungent - which I always associate with much incense. Incense and other pungent things can be used to open the mind, to communicate with Spirit. All of these upward, brilliant, pure things infuse the Large Intestine with the ability to deal with impurity - the ability to “transmit the Dao/way” and to create “change and transformation.”
Importantly, the Yin emotion most often associated with Metal is sadness or grief. When people have a great injury to a Metal organ system, they have a tendency to stay in grief, to not let go. This is a malfunction, in a way, of the descending quality of Metal. You are unable to let things fall where they may. On the other hand, we can think of it as becoming dragged down in the filth, unable to let the filthy things leave our view but instead stay there creating toxicity. Of course it is normal to have sadness when a sad event has occurred - but the tendency to hang on to these things is never healthy. We must learn to let go of the things that are ready to pass (Large Intestine) and take in the freshness of the new world we are privileged to live in (Lung).
Large Intestine 1 : Metal point of the Yang Metal channel : 商陽, shāng yáng, the metal note
To show how this can manifest on a very specific practical level, consider the metal point on the Large Intestine channel - LI1, the Jing-well point of the Large Intestine channel. As many Jing-well points, LI-1 is excellent at clearing acute accumulations of heat, but on the Yangming Large Intestine channel, perhaps this effect is even more emphasized. Its use in descending the fire in cases of high fever certainly resonate with what we’ve been discussing so far. It is also known for its ability to descend Qi stagnation in the chest through its connection to the Lung - again we see use of the physiological descending property of the Large Intestine. Some Worsley-style five element acupuncturists use this point to descend mental stagnation, encouraging the patient to “let go” of old emotions that no longer serve. Certainly the rest of us could learn something from this usage.
I will end this article here, though clearly there is much more to say. I’ve only provided a brief glimpse into the symbolism of this mediator of the pure and impure. I’m interested to hear comments from readers - how does this resonate with your picture of Large Intestine and how does it clash? Can you see any practical benefits to working with this kind of knowledge? NCNM students, chime in with your further understanding of this material - we’ve learned so much - let’s share! :)
Eric
Tags: chinese-organ-clock, hexagram, large intestine, metal, organ system, Organ systems, organ-clock, symbolismRelated posts
Learning how to keep life in balance
It’s time for my March Year of Sagely Living update! I believe that my efforts were successful, overall. My true goal this month was two-fold. First, I wanted to pay close attention to the two hour time periods associated with each organ system on the Chinese medicine organ clock. Second, I wanted to create and maintain space for my family and myself amid the festering chaos of medical school.
Attempting to pay attention to the times associated with the organ clock was more difficult than it may sound. I found that I looked at the clock and really paid attention at the same times each day. This was usually around mealtimes, when I had a natural break in my work cycle. Regardless, it was valuable to take a few minutes to really absorb the energy of those times. Interestingly, I noticed that my ability to clearly take in the energy of the “day time” organ systems became stronger as the sun became stronger. I also found that my ability to access the energy of each organ system was easier during the period associated with that organ system. I tested this by doing meditations on organ systems during other than their associated times.
I noticed how attempting to align my daily activities with the various organ system times yielded some appreciable benefit. For instance, eating breakfast closer to “Stomach time” (7-9am) definitely yielded less indigestion given the same meal than eating breakfast closer to “Heart time” (11am - 1pm) or even earlier during “Lung time” (3-5am). I also noticed that the general cycle of the 12 organ systems and their associated time made a lot of sense and following this flow more often than not created a harmonious feeling within me. By the end of March (aside from some rocky times during Finals week) I had settled into the following pattern (taken and edited from my journal notes):
- Waking up and doing breathing exercises doing Lung time (3-5 am) considerably easier than any other time, yields greater benefit in energy through the day. I always found that taking a nice walk, alone and in a natural area, yielded a lot of intuitive insight and positive emotional breakthroughs.
- Going to the bathroom between 5 and 7am (Large Intestine time) seems easier, more complete and now that I do this I find that I have far fewer digestive problems overall - all things being equal. Maybe a funny thing to point out, but important from a medical standpoint.
- Eating as close as possible to 8 am (in the 7-9am period, Stomach time) seems to yield relatively few digestive problems through the day. You can see above for more explanation.
- Avoiding too much exercise during the 9-11am time frame (Spleen time) seems to enhance my digestion. I like to spend this time doing more “passive” work like reading, easy writing projects and hanging out in the back yard. When I have to go to a difficult class during this time, I invariably have indigestion.
- Heart time (11am-1pm) is especially well used doing work that connects firmly to my purpose. I find that if I do creative writing projects, formulas study and conscious business development during this time I get really good work done. Much harder to do anything else like eating, doing menial work, heavy physical activity, etc…
- 1-3pm is a great time for more menial or “have to” projects. I connected this with the Small Intestine’s function as the fu organ of the Heart - it transmits the vision and purpose of the Heart which is best expressed through SACRIFICE. Perhaps most interestingly, I found this to be the best time for lunch. When I eat closer to noon, it tends to upset my digestion.
- 3-5pm was a little difficult to nail down. In my journal I have listed the following observations: good time for spiritual activity like prayer and devotional reading, best time for just sitting with family, excellent period for a daily review. In the end, I think that Bladder time is best for more “visioning” activities, taking a larger view of my life and embracing that aspect of daily living.
- Kidney time 5-7pm seems best suited for evening walks and deep relaxation. For instance, Qigong during Kidney time seems to be particularly fruitful - which is a surprise. I’ve always done my Qigong in the morning.
- 7-9pm, Pericardium time, is absolutely beautiful for sharing a meal with my family and really nourishing my connection with them. This was the best family time and I experienced no trouble with digestion as long as I ate by 9pm. After 9pm, I just wasn’t hungry.
- Triple burner time, from 9-11pm, is when I must go to bed. If I stay up much into Gallbladder time, I’m in trouble - when it gets to be about midnight, I’m usually up until 3 or so. I just can’t settle down. I think this makes a lot of sense given the mysterious Triple Burner network, the organ system of dreams, of in-betweens and of delving deeply into the Yin.
- I didn’t have much experience of either Gall Bladder or Liver time, although I did have a stretch of insomnia that would have me waking smack dab in the middle of the two (always right around 1:30am) needing desperately to go for a walk or eat something terribly bad for me. :)
All of this being said, I’m not entirely sure how I feel these two hour periods should be viewed and used. I can’t say that the experience was so profound that I would want to live my life aligning my activities closely with them. It’s also quite difficult for me to do as little work as the organ system cycle seems to demand. But it did remind me that I need to make sure to take time for myself and for my family. It also made me much more intense about continuing to wake up around 5am to do walking and breathing. SUCH a benefit - I can recommend it to absolutely everyone. But there was, for me, clear benefit in the exercise. Overall, I think a few basic lessons were learned by engaging in this habit during the month of March:
- The general progression is valuable to experience.
- Great alterations away from the basic progression usually yields feelings of dis-ease.
- For the purpose of understanding organ systems, spending time observing nature or human society during key periods is very instructive.
- I think that further research could be helpful, especially in terms of learning more about chrono-acupuncture.
- It may be that like everything, there are acceptable individual variations from the norm that are still supportive of health. However, straying far from the basics is probably never healthy.
The other major goal, making sure to leave weekends open for my family and myself, was the most wonderful part of March’s Year of Sagely Living activity. I was very good at keeping this time open, even when I had a lot of very pressing work to do. I would frequently do work on Saturday mornings, but often it was in tandem with my partner. I can’t tell you what this did for my psyche. Even though my finals week was extremely difficult, I was able to weather it and did wonderfully well on my tests. I felt that I integrated a lot more of what I was learning and feel more open to the lessons of next term even though we only get a week off. I am going to continue this habit because it was so powerful.
I think that this is one of the most potent lessons we can teach our future (and current) patients - our culture asks us to be “on” ALL the time. We are told that if we aren’t willing to “go hard” we should “go home.” I do believe in the immense power of hard work and I believe that many people are working far below their capacity. However, it is an absolute MUST to leave time to reconnect with the source of your personal power. This means your friends and family, visioning your personal and professional life and simply having time to relax in your garden or go for leisurely walks. While these activities don’t pay much per hour and they can often be VERY hard to justify in a maelstrom of work commitments, they are what ultimately pays the greatest dividends.
Coming next, my commitment for the month of April. Stay tuned and thanks for reading.
Eric
Tags: activity, Acupuncture, balance, chinese-organ-clock, Organ systems, organ-clock, rest, Year of Sagely LivingRelated posts
Rest and activity in the Year of Sagely Living
You might wonder why you haven’t yet seen a post from me about March’s Year of Sagely Living goal. Fittingly enough, I was at a Qigong retreat all weekend in one of the most beautiful places I have ever been with some of the greatest people I know. It was a good way to start off my contemplation of the rhythm of relaxation and focused work in my life! It reminds me that my program, while rigorous and sometimes quite difficult, does try to build in time for rejuvenation - we have a retreat every term! A luxury, no doubt about it.
When conceiving the Year of Sagely Living we decided to focus March, the time of first real visible manifestation of spring, on the balance between activity and rest. This is such a wide topic, there are a variety of possibilities within it. Originally, I explained:
Lung, Yin 寅 (Tiger)- Activity/Rest: This category will contain practices having to do with appropriate cycles of rest and activity in daily life - for instance, appropriate waking times throughout the seasons.
I am reminded to consider the Lung and everything we learned about that organ system in our classes with Heiner Fruehauf . When I read back through all the symbols associated with Lung I see a lot of contrasting elements. This makes sense given the “tension between opposites” that the actual physical Lung deals with. It interfaces between liquid and gas, it is part of what oversees the interchange between carbon dioxide and oxygen… One of the interesting contradictions we’re asked to ponder as we study the Lung organ system is the fact that while the Lung is most often referred to in terms of metal - as per the Neijing Suwen (and many other places) on the organ clock it is solidly placed in the spring! What can this mean?
I have thought of it in many ways over the last couple of years. First, the Lung/metal is in charge of descending the Qi of the body and the wood is responsible for ascending movement. This vital pillar of human physiology serves as the mechanism by which rhythm is maintained in the body. The Lung is readily associated with rhythm - along with the heartbeat our breathing rate is one of those regular things that happen all day, every day, without our even thinking about it.
Another way to look at it is simply by assuming there is something about the Lung which is Fall and something which is Spring. What parts of Lung function are similar to Fall? The Fall is crisp and cool, it is a time when the Yin energy begins to dominate strongly over the Yang. The Lung, too, is a Yin-like environment as an organ and as one of the six conformations. The Taiyin damp aspect of the Lung creates an organ that likes to be relatively cool (though not cold) and wet (though not filled!). There are other similarities, but I will move on. What parts of Lung function are in resonance with Spring energy? I think the best way to understand this is to take a few minutes and do some really deep breathing. See how the light returns to your eyes? See how your energy rebounds?
I will be thinking about the tension and similarity between Fall and Spring as I enter March and this phase of the Year of Sagely Living. I have a few ideas of what one might consider as practices to learn about rest and activity.
1. Chinese organ clock and its application: I have spoken many times on the blog about the Chinese organ clock. One of the pieces of information associated with the clock that most everyone has heard about is the two hour periods associated with each organ system. Here’s a quick rundown of the associations:
- Lung - Fèi 肺 : 3-5 am
- Large Intestine - Dà Cháng 大腸 : 5-7am
- Stomach - Wèi 胃 : 7-9am
- Spleen - Pí 脾 : 9-11am
- Heart - Xīn 心 : 11-1pm
- Small Intestine - Xiǎo Cháng 小腸 : 1-3pm
- Bladder - Páng Guāng 膀胱 : 3-5pm
- Kidney - Shèn 腎 : 5-7pm
- Pericardium - Xīn Bāo 心包 : 7-9pm
- Triple Burner - Sān jiāo 三膲 : 9-11pm
- Gall Bladder - Dǎn 膽 : 11-1am
- Liver - Gān 肝 : 1-3am
While the organ clock is vitally important and often eerily accurate, it is still something we must look at through the lens of individual experience, cultural application and the normal seasonal changes. Regarding individual experience - this is simply recognizing the changing terrain of the human body. While I believe the human body is essentially the same as it was thousands of years ago, certainly the introduction of many human created chemicals and conditions have altered our bodies in some way. Perhaps some are more resistant to these changes than others. Regarding seasonal changes - in most parts of the world the Yang or light parts of the day are longer in the summer and shorter in the winter. This means that the organ systems located on the “Yang” or daytime side of the clock will have, comparitively, more time in those months.
As an aside - if you have a Mac running OSX (anything before Leopard) you might want to go over to the site of my colleague, Brandon Brown. He has skillfully and artistically created a widget that takes into account these seasonal changes. At this point, it is somewhat limited in that it is focused on the West coast of the United States. He says he’ll work on a more robust version someday. :) Regardless - the main lesson of the organ clock is to remember that all energy isn’t in all places at all times naturally. Everything in its time, in its season. Regarding all this organ clock business, one possible March practice would be to pay close attention to the flow of energy through my organ systems and consider how I might best organize my time to take advantage of the flow.
2. Appropriate amounts of sleep. In the Neijing Suwen, there are some important discussions about the importance of sleep - in particular, the optimal seasonal variations for sleeping and waking. In general, we understand that sleeping is important to bring the Shen back to be housed in the Heart and to allow the Wei Qi to descend into the organs to begin the process of rejuvenation. Sleep is vital! So, when should I wake? How long should I sleep at night? A natural goal here would be to try to achieve my mythical optimum and see how it affects my life. Another would be to try some kind of artificial sleep schedule, something outside of my optimum, and see how that affects my life.
3. Regulating relaxation. We are all told that we need to take time to relax. But, this means many different things to different people. In Chinese medicine school, we learn a lot about the taxing effect that continuous work has on both the Spleen and the Heart organ systems. Depletion of the Qi and Blood leads to what is often jokingly called “Exhausted Student Syndrome.” On my Qigong retreat, I found myself contemplating whether it is better to work very hard with little time for “relaxation” and then take a stretch of time COMPLETELY off or whether it’s more advantageous to work continuously, but with small regular breaks. Further, what is true relaxation? Watching television? Hiking? Playing a sport? Meditating? It’s a variety of things, to be certain, but what is it for me?
A subset of the relaxation question concerns the importance of taking microbreaks while doing sit down work, especially at the computer. Repetitive strain injury is something all Chinese Medicine students and bloggers should think about. One quick note - some recent software programs help you avoid long stretches at the computer with no break. One simple practice I could incorporate into my daily life is simply to use a program like that and to review my ergonomics at my desk.
I’d be interested to hear how other people think about rest, relaxation and work in their own lives. Please leave your thoughts in the comments. In my next article, released shortly, I will declare my March Year of Sagely Living goal.
Eric
Tags: Acupuncture, autumn, fall, focus, human physiology, lung, organ-clock, Seasons, spring, symbolic-thinking, symbolism, Year of Sagely LivingRelated posts
5 Symbolic categories that teach us masterfully about the Triple Burner
I’m working hard to get ready for the term that starts on September 10, 2007. This is an incredibly big year for me, academically, and I really want to be prepared. On top of that, I’ve got to get my daughter prepared for what will be her last official “elementary school” year - next year it’s on to middle school! Yikes! Oh, and one more thing - I’m the main worker bee behind the current redesign of Helfgott Blog, which is quickly becoming a tremendous resource for the discussion of issues of social responsibility, professional and scientific ethics, public health and inspiration insofar that those topics are related to natural medicine. Over the next four or five weeks I think you’ll see this site become a go-to point for that kind of conversation and information. For now, it’s a work in progress. ;) Anyway - lots of work.
So, I thought I would share with you a few pieces I’ve put together over the years - they won’t have the copywriting flair you’ve come to know and love from me, but I hope it will provoke some interesting discussion. Today and tomorrow we’ll look a little at the Triple Burner, one of my favorite organ networks (it gets the biggest presents under the Christmas tree) and five categories of symbolic information about it that we can glean from the organ clock, prefaced by the Neijing Chapter 8 line on Triple Burner. Enjoy.
三焦 - San Jiao, Triple Burner/Heater
Master of the Networks
Metaboliser of Water
Hub maker
The source of the sources
Unnamable and unknowable, like the Dao
Master of the In-Between
Neijing Line
三焦者决瀆之官水道出焉
San1 Jiao1 Zhe3 Jue2 Du2 Zhi1 Guan1 Shui3 Dao4 Chu1 Yan1
My best translation:
“The Triple Burner is the official of dredging the low-lying waterways, the Way of Water emerges from it.” <I’m a pretty literal kind of guy sometimes>
Tags: Character, chinese-organ-clock, Classical Texts (general), neijing, Organ systems, organ-clock, triple burner
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